African Government, Government of Nigeria, Economy of Africa

TRENDING:
Related Content
Finance and Banking
Regulatory Framework And Regulatory/ Supervisory Institutions
Money Market and Its Institutions
The Capital Market and Its Institutions
Financial Sector Distress
Conclusion
Table 4.10.1 SELECTED INDICATORS OF THE FINANCIAL SECTOR
Table 4.10.2 NUMBER AND BRANCHES OF COMMERCIAL AND MERCHANT BANKS


Main News
News Articles
Most Read Articles
Top News Headlines
Niger Delta News
Politics
Business
Sports
Education
Entertainment
Government
Health
Life Style
Technology
Odds & Ends
E-Mail Updates
News Feeds


Reading Rooms

Columnists
Discussions
Books
Features
People & Profiles
Documents in the News
Think-Tanks/NGOs
Culture
Interviews


Services
Subscriptions
Terms of Service
About Us
Archives
Media Kit

Affiliates
News Sources
Yoruba mythology
Today:Friday, October 31, 2014


Email This Page
Print This Page

The mythology of the Yoruba is sometimes claimed by its supporters to be one of the world's oldest widely practised religions. It is a major religion in Africa, chiefly in Nigeria, and it has given origin to several New World religions such as Santería in Cuba and Candomblé in Brazil.


Yoruba mythology is only one part of itan — the complex of myths, songs, histories and other cultural concepts which make up the Yorùbá religion and society.


Deities
Statue of the orisha Eshu, Oyo, Nigeria, c1920.Yoruba deities are called Orishas. The primordial, first-existing, Orishas are called Obatala and Odùduwà, brother and sister respectively, and their father Olorun. Obatala created humanity and Olorun gave life to the hollow shells Obatala had made. Obatala and Odùduwà later had a son, Aganyu, and a daughter, Yemaja, who was a mother goddess. Her son, Ogun, raped her twice; the second time, her body exploded and fifteen Orishas came out. They included Oshun, Olukun, Shakpana, Shango.


Shango is perhaps the most important Orisha; god of thunder and an ancestor of the Yorùbá. He was the fourth king of the Yorùbá, and deified after his death.


Eshu is another very important Orisha. He is a trickster and very well-respected both by the Yorùbá themselves and the other Orishas.


The Orisha
Aja
Aje
Egungun
Eshu
Ibeji
Oba
Obatala
Ogun
Oshun
Odùduwà
Olokun
Orunmila
Oshunmare
Oya
Shakpana
Shango
Yemaja



Other concepts
Yoruba mythology includes several other entities besides the Orisha, such as Egbere.

Ifá dafa as well as merindinlogun or (cowrie shell divination) are important element of Yoruba religious practices.

Elegua



Yoruba mythology in the New World
Many ethnic Yoruba were taken as slaves to Cuba, the Dominican Republic, Puerto Rico, Brazil and the rest of the New World (chiefly in the 19th century, after the Oyo empire collapsed and the region plunged into civil war), and carried their religious beliefs with them. These concepts were combined with preexisting African-based cults, Christianity, Native American mythology, and Kardecist Spiritism into various New World lineages:

Santería (Cuba)
Oyotunji (USA)]
Idigene (Nigeria)
Anago (Nigeria)
Candomblé (Brazil)
Umbanda (Brazil)
Batuque (Brazil)



The popularly known Vodun religion of Haiti was founded by slaves from a different ethnic group (the Ewe of present-day Benin), but shares many elements with the Yoruba-derived religions above.

 


Most Visited links:

African Seer Guardian Newspaper ThisDay Newspaper Vanguard Newspaper Ghana Nation Portal Schoolmates - Online Nigeria EbonyBay.com  Newswatch Nigeria Motherland Nigeria Nigeria Daily News Alumni Nigeria CapitalBay Online