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The Man Who Named His Dog Buhari Nigeria is Ranked No. 1 In Scrabble Understanding Your Shipping Cost SHOPTOMYDOOR INTENDS TO TACKLE DELIVERY CHALLENGES IN AFRICA CORRUPT EFCC BOSS WHO ARRESTED BLOGGER ABUSIDIQU DEMANDS FOR TWO DIRECTORS AS SURETIES TO SET HIM FREE Being Christian shouldn?t make you a bad dresser Gov. Amaechi Tackles Youths Unemployment Should Sports Not Be A Part Of Okonjo Iweala (Entertainment Industry) Economy Diversification Drive Should Sports Not Be A Part Of Okonjo Iweala (Entertainment Industry) Economy Diversification Drive HP Mobile Authentication Helps Protect Customers Against Counterfeits NIGERIA TODAY Ibis Hotel to Extend Equity in Nigeria, Offer Promo to Customers Looting of treasury at the top SUBSIDIES ON PETROL Youthful magnate extends Midas touch to lifestyle mag . OK! 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Signs Agreement to Provide First Class Services Nigerian Authorities Execute Seizure of Fake Printing Supplies for HP Printers celestial church- thy joy of thy lord unto we all How to monitor entire keystrokes using key logger software Governor Rochas: Declare State Of Emergency in State Public Schools Imo State: Dissolution of LGA council and matters arising Imo State: Owelle Rochas Not A Miracle Worker Imo State Government: Save Amala/Ntu Secondary School from Total Rot We welcome you, Nigeria! THE DIVINE MERCY (FREE AUDIO PRAYER) The road to stardom..................No room for mistakes. THE NIGERIA OF MY DREAMS (PART 1) Access important data from formatted hard drive data THE RESILIENCE THAT PAID OFF! Ohakim’s Empowerment Application Form (Per Ward): A Real or False Bait? What will happen to the killers,the muslims in the north? 2011 Imo Gubernatorial Polls: Governor Ohakim Beyond Electorates Redemption Profile of Warisenibo (Hon.) Dakuku Adolphus Peterside April 2011 Polls: Princewill Commends Rivers’s People and Prof. Jega RIVERS GUBER 2011: AMAECHI, SEKIBO OR OMEHIA: WHO IS EASY CHOICE FOR THE RIVERS STATE PEOPLE? Nigeria: Is there any hope for the poorest of the poor? PPA Winds up Door to Door Electoral Campaign Exercise; as Princewill Urges Voters to Convert Overwhelming Support to Physical Votes on Election Dates Hon. Chief Peterside Dakuku and His Triumphant Entry into Andoni Kingdom Hon. Chief Peterside Dakuku and His Triumphant Entry into Andoni Kingdom 2011: THE NATIONAL ASSEMBLY TO BE REINVIGORATED AS GOV AMAECHI UNLEASHES HIS FIRST ELEVEN ON THE HAPLESS OPPOSITION IN RIVERS STATE 2011: THE PRINCIPLE OF “ANYA-NELI”, CHIEF BARR. EZEBUNWO NYESOM WIKE AND THE POLITICAL FUTURE OF RIVERS STATE – AN OVERVIEW OF AN INSIDER Have you lost your important files and folders? $5,000,000. interswitch ATM Card ARE AFRICANS RELIGIOUS PEOPLE OR FETISH INHABITANTS? DO THEY HAVE A UNIFYING RELIGION AND CULTURE? TOWARDS A PEDAGOGICAL RESPONSE! part 4 Opobians in Diaspora Drum Support for Hon. Dakuku Peterside ARE AFRICANS RELIGIOUS PEOPLE OR FETISH INHABITANTS? DO THEY HAVE A UNIFYING RELIGION AND CULTURE? TOWARDS A PEDAGOGICAL RESPONSE! Part 3 Port Harcourt rally stampede is heartbreaking - Princewill ARE AFRICANS RELIGIOUS PEOPLE OR FETISH INHABITANTS? DO THEY HAVE A UNIFYING RELIGION AND CULTURE? TOWARDS A PEDAGOGICAL RESPONSE! part 2 ARE AFRICANS RELIGIOUS PEOPLE OR FETISH INHABITANTS? DO THEY HAVE A UNIFYING RELIGION AND CULTURE? TOWARDS A PEDAGOGICAL RESPONSE! part 1 Hon. Dakuku Peterside: The House of Representative Candidate and His Political Movement Nigeria: The Ban on Commercial Motorcyclists Princewill Pays Homage to his Father, Urges Kalabari Natives to Vote for Amaechi Dr. Dawari George: Truth about the House of Representatives candidate It's in you; oh Citizen. Niger/Delta: Militancy or Criminality a Genuine Cause for Agitation? Niger/Delta: Militancy or Criminality a Genuine Cause for Agitation? Inec Urged To Extend Registration Days 2011 Election: The Odd Favors Goodluck Jonathan Over Nuhu Ribadu Praise For Dr Dalhatu Tafida From A Global Group Goodluck Jonathan Triumphs In Pdp Party Primary Online Marketing APGA, WHICH WAY? Atiku Abubakar’s Desperation and His Politics of Entitlement Igbos and the 2011 Elections Goodluck Jonathan Global Campaign Team disappointed over Choice of Atiku as Consensus Candidate Internet usage by country: Nigeria has more per capita internet users than India And They Lived Happily Everafter.... Poll: Jonathan Could Beat Atiku in 2011 PDP Presidential Primaries Goodluck Jonathan Campaign Team Concentrate on Jonathan's Voter Registration Drive U.S. Interests in Nigeria’s Financial Reform Success Global Diaspora CampaignTeam Lauds Dr Dalhatu Tafida contributions towards Dr Goodluck Jonathan 2011 Dr Goodluck Jonathan’s Use of Social Media Campaign WHAT SHOULD CHRISTIAN DO ABOUT THE PLIGHT OF THE POOL IN OUR SOCIETY AND IN OTHER PART OF THE WORLD ARE HOMOSEXUAL CHRISTIANITY GENUINE: SHOULD WE ACCEPT THEM TO CHURCH? WHAT IS CHRISTIAN VIEW ABOUT ABORTION IS THERE ANY HARM IN SEX BEFORE MARRIAGE? IS IT A DIRECTIVE FROM GOD THAT THE CHURCH SHOULD BE SILENT ON POLITICAL AFFIARS? WHAT IS CHRISTIANITY STAND ON RACIAL PREJUDICEAND SECURITY REVENGE? THINKING THROUGH THE REALITY OF MORAL ISSUES IN OUR GENERATION Pornography Use in a Marriage The Question of Love, Sex in Marriage COMPOSITION OF ADULTERY THE MENACE OF SECRET SOCIETIES IN NIGERIA Nigeria @ 50: What happened to the ‘Giant of Africa’? Happy Birthday Nigeria….. CELESTIAL CHURCH OF CHRIST-IMOLE KRISTI DE LATI BA WA GBE NINU IJO MIMO 2011: WHITHER YOUTH CANDIDATES A well fed slave and a hungry free man: who is better the field were glory does not stay (Poem) Beauty and Persnality What I wish I had known before coming to the USA. Hannibal was black In support of Zoning system of government A MESSAGE OF HOPE A MWA SHOULD WE BELIEVE IN GOD ? Undelete data from faulty data storage media LIFE AFTER DIVORCE Kpako Husband CONFIRMED!!! HOW I MADE $250 IN 24HOURS WITH MY LIBERTY RESERVE ACCOUNT IN DEFENCE OKADA MEN PROSTITUTION A SOCIAL MENACE ONE MILLION YOUTH MARCH AT KEBBI FOR WHAT? Why Nigeria Crashed Out of The World Cup failed marriages Open letter to Alhaji Sani Yerima Nurturing Effective and Elective Democracy in Nigeria Death of the zoning system: A muted grief The Niger Delta Question IBB AT YOUR SERVICE EDMARK INTERNATIONAL HAS CHANGED NIGERIANS FINANCIALLY AN ATRIBUTE TO OUR DEAR PERSIDENT tribute to our dear president How ThisDay Newspapers 'Scandalized' President Obama's Nigerian Nominee 2011: What if it is Babangida again? THY GOOD SHERPERD- OLUSHOAGUTAN RERE where to keep your problem This Graveyard called Nigeria The Paedophiles in our midst State of the Nation and a Credible 2011 Elections: Matters Arising Yar’Adua-Jonathan Political Muddle: What Lies Ahead? Dear Bishop Oyedepo Gospel of Wickedness – The Hypocrisy and Falsehood of Helen Ukpabio – Part 2. Gospel of Wickedness – The Hypocrisy and Falsehood of Helen Ukpabio – Part 1. Nigeria Mass Media - The Fourth Estate of Graft LIFE AND TESTIMONY Emenogu, world number four, eyes WBC crown A SEALED PRAYER Life after death Responding to Mr Dodo's letter The Stampede for N4million naira on namywedding,com Illogicality and Absurdities: Open letter to Turai Yar’adua EARTHQUAKE REVIEF MISSION Emmanuel TV Haiti Earthquake Relief Team RELAX… AND ENJOY YOUR WINE. A VITAL TOOLS TO THE WORLD BEHOLD! TB JOSHUA’S NEW MYSTERY LADY The dangers of heterodoxy – Open letter to Evangelist Helen Ukpabio T.B JOSHUA IS NOT BUILDING IN GHANA NIGERIA LEADERSHIP CRISES: THE PAUL DIKE OPTION TB JOSHUA IS GREECE'S BIGGEST THREAT IN SA WORLD CUP – GREEK NATIONAL NEWSPAPER A later to my brothers and sisters! HAITI and NIGERIA: Case studies in failure of Human Management of natural resources. The End of Plenty: Nigeria’s “Malthusian Curse” A Letter to the America President from a Nigerian Why I Will Not Support Prof. Chukwuma Soludo Barack Obama: Man of the Year 2009 Labyrinth of Leadership: Nigeria’s Peculiar Mess (penkelemesi) studying abroad is not a child`s play Nigeria, Niger Delta Violence and the Biafra Connection: A Political Discourse By Chris Onyema The Parody of Nigerian Education and the Alternative Search for Foreign Certificate: Whither the Hope of a Better Future? (Part I) GREAT MEN AND HISTOTRY 2011: Ibrahim Shekarau as President What we must tell the President Nigeria: when is the relieve coming? (2) THE AFRICA CHALLENGE...A Message to the President addressed to the Nigerian Youths at the UNITED NATIONS on Aug 7th 2009 Arabic Inscription or Hausa Verbiage: Between Manipulative Interpretations and Subjective Impulse The Many Faces of Helen Ukpabio Nigeria: When is the relieve coming? The Intrigues of Naming: A Dissectional Response to the ‘Boko Haram’ Butchery The Intrigues of Naming: A Dissectional Response to the ‘Boko Haram’ Butchery Curtailing the excesses of Evangelist Helen Ukpabio Fraud Alert! INTERSWITCH SCAM EMAILS ON THE LOOSE, BEWARE! Who Is TB Joshua's Mentor? THE TRIBAL EMANCIPATION OF NDI IGBO FROM NORTHERN DOMINATION; part 3 Tony Patrick a.k.a. TP-Rhymes Selfless Service Niger Delta Crisis: Nigeria Loses N6, 264 Trillion! MOTHER'S DAY: THE MYTH BEHIND THIS DAY! Withdrawal of Andy Uba's Supreme Court Case Anambra State Political Issues: This Is My Stand (Part II) KA SISE LATI LE RE IJOBA ORUN --- OMO IJO MIMO---CELESTIAL CHURCH OF CHRIST Anambra State Political Issues: This Is My Stand Dividends Of Unemployment Mental Colonialism RE: REBRANDING NIGERIA IMAGE PROJECT; WE ALL MUST SUPPORT AND CONTRIBUTE TOWARDS A TRIBAL EMANCIPATION OF NDI IGBO FROM NORTHERN DOMINATION-Part 2 Anambra State and The One-Term Governor Syndrome (Part II) i miss her sorry baby Make Quick Money with less Stress VISION 2020 AND NIGERIA'S ECONOMY, THE WAY FORWARD Satellite Internet Access Lamit Company launches a new network solution for improving the internet connection A-Z of Cyber Fraudsters & Preventive Tips We dont have ambbasador in China but a foolish goat GOODNESS IN MAN. WORDS WRITTEN IN BLOOD THE LOVE BETWEEN OBJ AND ATIKU Some Articles deserve not to be published. Obama: The President With Many Firsts Our Ambassador in china is very stupid What can be done about being Nigerian? TOWARDS A TRIBAL ENMACIPATION OF NDI IGBO FROM NORTHERN DOMINATION- Part 1 Burden Of Proof In Election Petitions We Know The Way Their Racism, Our Tribalism LEGITIMATE AND ILLEGITIMATE WORRY YOU ARE TIMELESS TO ME. Why I Want McCain To Win How Race Colors American Presidential Election Nigeria, afer the Beijing games. Do we ever have a Government? Help Nigerians in China out b4 too late. BIG TROUBLE FOR NIGERIANSIN CHINA Nigeria@48 Wake-up Nigeria 1ST NIGERIAN GERMAN SECURITY CONFERENCE 2008 ABUJA BETWEEN PHYSICIANS AND THEIR FATALLY WOUNDED PATIENTS THE SOCIAL AND PHILOSOPHICAL FUNCTION OF LANGUAGE FOREIGN NATIONALS USING NIGERIAN PASSPORTS MODERN MAN AND SCIENTIFIC SOPHISTICATION IN THE THIRD MILLENNIUM "ONWA ASATO' OR "ILO MUO" FESTIVAL IN NRI MARITAL TRAGEDIES AMONG NIGERIANS IN DIASPORA (PART I) war aganist women HOW OBAMA CAN WIN IN NOVEMBER TAX EVASSION IN LAGOS? 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YES, NIGERIAN WRITINGS TODAY ARE RUDDERLESS Professor Tony Afejuku of the Department of English, University of Benin, a poet, critic and an activist, once said in an interview with a Nigerian newspaper (Vanguard), that Nigerian writings today are rudderless. NIGERIAN PRESIDENT'S CHIEF PUBLICIST DEVISES CREDIBILITY RUBBISHING SCHEME FATHERHOOD: HISTORICAL, SOCIOLOGICAL AND ANTHROPOLOGICAL PERSPECTIVE The Obasanjo Years of Locust (1999 To 2007) is our Collective Guilt UPSURGE ON ONLINE PUBLISHING IN NIGERIA PROFILE AND POETRY OF COMRADE CHIDI ANTHONY OPARA Niger Delta Conference!!!! 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BUSINESS OPPORTUNITY(Do You Have The Courge To succeed) TRIBUTE TO CYPRIAN EKWENSI DWELLING IN THE SECRET PLACE OF THE LORD ABOUT EJIKE OGBONNAYA WE NEED THIS KIND OF PERSON IN THIS WORLD BREAKING NEWS! Kebbi Gubernatorial Election Nullified Says FRCN, Kaduna THERE IS A BATTLE CALLED LIFE "Succeeding successfully" Equal opportunity Bald Men Need Natural Hair Care Products Too! How to save your hair and your valuable time removing Fusion, Braids, Weaves, Hair Extensions and Dreadlocks! Laugh your ribs out. Call this comedian STOP AUTHORITY STEALING GROUP PLANS EPIC FILM ON AWO, TWENTY YEARS AFTER HIS DEATH ''PILLAR''OF CORRUPTION! 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AMEN FOUNDATION CATARACT SURGERIES FOR LAGOS STATE Housa man and police officer The godfathers red eyes 30 days in power The go-slow president The cop and the chop Something to ponder Never again I will miss Obasanjo THE ROOT OF REALITY: IN SUPPORT OF MILITANCY Ka sowo po, ka sowo po, Pelu ife mimo King Ogbidi Okojie of Uromi OBASANJO IS STILL RULING NIGERIA NIGERIA WILL BE GREAT AGAIN THE ANATOMY'S SECRET PRINCIPLES OF SUCCESS Nigerias Post 2007 Elections: A Time for Healing Process and National Reconciliation Majors Offered at Rochville University Rochville University Nigeria as Nigerians are the happiest people in the world 19,May 2007.Fear of safety Port Harcourt Nigeria:Bari-arakpalap Esan Youth Rebirth Movement Appeal for the Release of Hostages! Ghana Beckons! Nigeria Rebirth NIGERIAN ELECTORAL PROCESS: DIM LIGHT AT THE END OF THE TUNNEL Nigeria and same sex bills Nigeria and Choices 2007 Between Babalakins Airport Terminal and Dukes Tinapa Nigerias Drug War: Dora Akunyili A Champion at home and abroad They can do much better the Exodus of Corruption Purposeful Living /What on ewarh are you here for ?!! Discussions on Nigeria 1 Success Series 1 yoruba movies IGBALA DE LONI FUN GBOGBO ENYIN IJO -MIMO The Rivers of Our Dream: Commentary Combating Corruption Corruptly: The Nigerian Experience OMO IJO MIMO (CELESTIAL CHURCH OF CHRIST ) RONUPIWADA What a shameless people?What a shameless country? Africas Political &Economic liberation BEYOND THEIR ANTICS Group swipes at Opponents of Omehia, says he is the right candidat Omehia's Candidature - A Blessing to PDP... CGG DRAMATIC IRONIES home away from home A TERRIBLE BEAUTY THE NIGER_DELTA: A CRADLE OF VIOLENCE MEND vs. POLICE ONSLAUGHT In Defense Of The Outcast One Dishonesty in Census: what's The Upper Limit? IN DEFENCE OF SANGUINARY GODS The relevance of emotional intelligence in business Why the nice men hurts everybody Malleable pornography is a poison to Youth morals Bringing back life into the family Preventing violent behaviour in children DEVELOPING AN APPEALING LOOK Superior should not count people but count on people CELESTIAL MEMBERS ARE U READY TO MEET JESUS ----IF SO--THIS IS WHAT IS REQUIRED FOR U CELESTIAL MEMBERS TO DO-LISTEN TO HIM-GOD ALMIGHTY THE BRUTAL KILLING,TORTURE AND ARREST OF BIAFRAINS WORD OF THE LORD FOR CELESTIAL MEMBER TO LEARN FROM ABOUT THE LORD MARGINALISATIO OF IGBO RACE AND THE STRUGGLE FOR THE SOVEREIGN STATE OF BIAFRA. What If You And Your Friend Love The Same Person? Tell Your Partner Why You Love Them. Love - Can You Change Your Partner? TAIWO AKINKUNMI- AN HERO WITHOUT HONOR Happy New Year!- Let It Go For 2007... Desparity against the nigeria woman Desparity in judgement Desparity against todays nigeria wo osa mwen na ramwen LIFE SAVING INFORMATION FULFILL YOUR PROMISE LAGOS NA WA!!! New Thing in Nkanu land HEALTH CARE FOR THE POPULACE Tears Of My People oba of lagos Lest We Forget: Lest we forget: Challenging the Heart of Africa Project CELESTIAL CHURCH OF CHRIST-- 0R0 OLUWA KO SI YIN Gen. Buhari is the best choice for Nigeria in 2008 ANALYTICAL DISCOURSE ON THE NIGERIAN WOMAN THE EAGLES GATHER FOR IBB NIGERIA - THE PEOPLE AND THE LEADERS IJO MIMO-- THE WAY FORWARD-CHRIST IS THE HEAD OF THE CHURCH GOVERNOR DONALD DUKE: SAINT OR SINNER? Glory Emeh and RSG Aviation Fraud WHO CORRUPTED THE PUBLIC SERVICE? FASCISM: THE EKITI EXAMPLE THE FESTAC WE ONCE KNEW Nigeria Triple 'C' Syndrome: Diagnositic Appraisal of our Body Polity The Value of Friend, they worth more than you realize? Role Models: Who and Why are you imitating? Overcoming Shyness All about Bliss and why its not a good Idea Deregulation of morality No Visible Alternative Leadership for 2007 - Nigerians in the Diaspora Declares Politics in High Places: Aberant of the Mainstream Opportunity Cost of $125 Million PTDF Fund: Forgone Conclusion Sanctity of Democratic Choice retrenchment NIGERIA LEFT nigerian students' movement who corrupted the public service Nigerian Independence Day Celebration in The Hague. ABC Health Guide for Nigerians Travelling to the U.K DININE TUNR ARUND Ghana Beckons!! thank you ohafia-agba A day with Adewale Ayuba Governor Idris has donewell but people still lay complains War Against Terror - UK Prime Minister, Tony Blair Speaks on Terrorism in Niger Delta NIGERIANS NEED A KEGITE LEADER AS THE NEXT NIGERIA PRESIDENT KEGITES MEMBERS DECLARED SHAME Nigerian Universities In Shambles INFERNO IN ASO VILLA FRIEND' S FAMILY DECONGESTING THE MIND FEAR OF SUCCESS RUMOURS- THE OFFICE VIRUS PAYING ATTENTION TO THE OTHER SIDE WHAT IS THE PROBLEM WITH THESE PUBLIC OFFICERS Introducing LBE HelpDesk the serenity of the niger delta; a review commissioner's sack; why hon. Ambaowei must stay endless tears of niger delta : poems post-UME screening: matters arising Bayelsa as an educational brand Quality E-Books and Softwares with Master Resale Rights the nigerian girl making waves in the uk for her continent! Quality E-Books and Softwares with Master Resale Rights The Future of Immigration in the West ACHIEVERS ARE DREAMERS celestial church of christ pillarand the ground of truth--1tim,3-14-15 Adeyinka Makinde, author of Dick Tiger, interviewed on Global Talk Radio A superlative performance- our heroine on the world stage A day with Olusesan Ekisola pioneer GM, Raypower THE KALEIDOSCOPE OF PRINCE TONYE PRINCEWILL Ma sise lo, ma se wa isimi COOPERATING WITH COLONIAL COOPERATION. NA WA FOR YABA MARKET. Difference between Online Education VS. Traditional Education Divergent Perspectives on the Niger Delta Question Black Prime Minister Not In My Lifetime Declares UK First Black Female Parliamentarian, Diane Abbott Private Soldier Lectures Nigerian Commander-in-Chief UK Prime Minister speaks out on terrorism in Africa Addressing Nigeria's Economic Problems and the Islamist Terrorist Threat Obasanjo pls we need your attention. Lets Make Nigeria Great THE BAD EGGS OF THE NIGERIAN FOOTBALL ASSOCIATION RE: Obasanjo: Nigerians ll Decide My Successor we are one in christ-celestial member--LOVE- IS THE WORD AND WORSHIP IS THE WAY;- THE CYBER INVESTIGATOR PART 1 CHIEF AUDU OGBE IN RETROSPECT Interview Transcript of appearance on 'Garvey's Children' Boxing: Rousing the Nigerian Giant THE APATHY OF FREE MEN AND THE CONSPIRACY OF SILENCE THE NIGER-DELTA: A CRADLE OF VIOLENCE Interview Transcript of appearance on 'Just About Books' Remembering Rex Lawson THIRD TERM: THE COLOSSAL FAILURE OF A BAD IDEA; AN INVESTIGATION NEEDS TO BE CONDUCTED TO SEE WHO GOT WHAT AND WHY. THE NEXT GOVERNMENT HAS A FIDUCIARY DUTY TO CONDUCT AND INVESTIGATION INTO EFFORTS TO ABROGATE OUR CONSTITUTION; LET THE CHIP FALL WHEREEVER discuss the development of fishey in nigeral Tetuila thrills America CALL FOR GENDER EQUALITIES!!! GOD BLESS NNAMANI Beyond Third Term: The untold story... EMOTIONS AND LOVE AFFAIRS cry of help THE NEW AFRICAN ORDER - The times, they are a-changing We must Stop the Government The Iran Question and Nigeria DISCUSS IN DETAILS THE HISTORY OF AGRICULTURE IN NIGERIA FROM THE COLONIAL ERA TO THE PRESENT DAY, POINTING OUT CLEARLY ALL AGRICULTURAL PROGRAMMES. The worrisome Lagos-Ibadan traffic Hope for Niger Delta Conference on CURBING YOUTH RESTIVENESS IN THE NIGER DELTA Held on the 29th April 2006 in Rotterdam, The Netherlands. I want your comments The Ambush of Ambition SAY NO TO OBJ THIRD TERM BID internet secrets to money making LET UNITE AND WORSHIP THE TRUE GOD TOGETHER MEMBERS OF (C.C.C.)WORLDWIDE THE NIGERIA POLICE: VICTORS OR VILLAINS THIRD TERM SYNDROME THE IMMINENT DEATH OF A NATION The Messiah illusions of 'scramble democrats' Beyond elections: Niger Delta in perspective Ngige, welcome home from great conquest AFTER THE BATTLE WHAT NEXT Wake up Nigeria The Delta Murder At Dawn Jelili Omotola (1941-2006) In Amsterdam, Nigerian deportee help up our flight for one hour THE WORLD'S NUMBER 1 BLACK BOOK! NIGER DELTA/SLAVE COAST = GARDEN OF EDEN= BLACK PROGRESS? African Union Defined THE DOUBLE VICTIMS OF DEPRAVITY Constitutional Review Obasanjo sliding into a pariah? A Dream of Nigeria: Critical Published Essays 2002 To 2005 Ali Farka Toure (1939-2006) AFRICA - AMERICA DOUBLE STANDARD RELATIONSHIP The Witch of Web-design, the Young Humanitarian and the Scientific-poetic Soul Conference Annoucement!!!!!! Third Term Dilemma A heart for HIV orphans Niger Delta: The Need for Immediate and Urgent International Intervention Ritual Taste In Nigeria. THE NIGER DELTA: A TERRIBLE BEAUTY A TIME TO KILL CRAZY MORALITIES THIRD TERM AGENDA??? THIRD -TERM AGENDA: ANOTHER MANIFESTATION OF THE ELITES' RECURRING CONSPIRACY Do Sumthing! International THE SCANDALOUS ADVOCATES FOR THIRED TERM THE SCANDALOUS ADVOCATES FOR TERM LATELY I HAVE BEEN STARING AT THE MIRROR MOURINHO SHOULD LEARN HOW TO ACCEPT DEFEAT Speech by M. Dominique de Villepin, Minister of Foreign Affairs, to the United Nations Security Council, New York 19.03.2003 NIGERIA AND RELIGIOUS INTOLERANCE. Where is our toil? (a poem) Sorrowful tale (A poem) The beauty and lure of cultism A bad man with good intentions Waltz into darkness Diatribe ans counter diatribe Nigeria: The holocaust agenda The principle of 'chop chop' politics Project Nostradamus The imminent death of a nation The Contenders: Illusions of genuine betrayal Adieu Nigeria Nigeria: Evaluation of the year 2005 Why do we hate him? The Politics of Higher Education UNIONIZING THE NIGERIA POLICE FORCE: THAT THE QUESTION BE NOW PUT So Tafa Balogun is a free man? Words of Wisdom CONSTITUTIONAL AMENDMENT, NOT SOVEREIGN NATIONAL CONFERENCE, IS PATHWAY TO A REFORMED POLITY What has happened to America's Jesus? Insights of Accreditation Six Things Africans Living Abroad Must Note! BEKO IS DEAD: Ace activist succumbs to death after recent battle with ill-health: Soyinka Sad. 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A distinguishing characteristic of man is his ability to communicate through the use of language. This means that language has no counterpart in the animal worldview.  As the name goes, language is described as organized system of symbols that is used to express and receive meanings (Cropper, 2003).  Unique to Homo sapiens, language appears inseparable to human nature and a feature of human intelligence. Contrary to the above is the acquisition, comprehension, or expression of spoken or written language by man. Adopting Darwinian perspective, language offers a bold synthesis of human and natural sciences. This is the more reason why Philosophers, Psychologists, Counselors, social workers, medical practitioners, scientists, researchers, administrators, CEOs and clerical workers all perform their task through the power of the word. The power of the word classically called phonetic competence reflects a social pressure for vocal imitation, learning, and other forms of social interaction and transmission.

The American Speech and Hearing Association uses five subsystems for language: Phonology (sound), Morphology (word forms), Syntax (word order and sentence structure), Semantics (word and sentence meaning) and finally Pragmatics (social use of language). Phonology is the sound system of language and the linguistic rules that governs sound combinations. The ability of a child to have phonological awareness of likeness and differences in sounds is necessary for the development of speech patterns. This may be related to later reading and writing skills. Morphology is the linguistic system that governs the structure of words and the construction of word forms from the basic element of meaning. Children with problems in this area will experience difficulty in understanding or producing morphological inflections. The power and function of language is rooted in the understanding and use of suffixes and prefixes. Both can be described as major form of oral and written communication. Also Syntax is a philosophical and linguistic rule system governing the order and combination of words to form sentence (Cropper, 2003). On one hand Semantics is the psycholinguistic system that patterns the content of an utterance, intent, and meaning of words. The philosophy underplaying semantics require an individual who speaks to understand what has been said, to comprehend the meaning of what has been said, and express their intended meaning. Finally, Pragmatics is a sociolinguistic system that patterns the use of language in communication, which maybe expressed motorically, vocally or verbally (Copper, 2003).  It is basically the use of social situations or settings which express ones intention. In most instances when a person has difficulty with one subsystem, other subsystems may be affected. When children have a language disorder, generally one of the subsystems is substantially affected. A language disorder is the impairment or deviant development of comprehension and/or other symbol system.


The domain of philosophy and anthropology is rich in the acquisition and development of thought and human languages. Other human disciples such as psychology and sociology are limited in the creativity of human expressions. According to the field of behavioral psychology, the learning of language is influenced by environmental, social and cultural factors. Skinner and other behaviorists state that language is learned through imitation and reinforcement. Here, the infant imitates the models of language in his environment. The reaction to the imitation by the parents and other individuals reinforces and shapes the development of such language. The second theoretical mode of language acquisition is the psycholinguistic theory. Psycholinguistics such as Chomsky believes that children are biologically predisposed to acquire language. Chomsky believes that Infants are born with an innate ability to be able to learn and use language. The third mode of linguistic acquisition is Cognitive theory. According to cognitive psychology, the child begins to acquire or understand some levels of language in her environment and then modifies that understanding as he interacts with the environment. Piaget, Bloom, Vygotsky and others emphasis the importance of providing meaningful experiences, so that the child can build upon her earlier learning experience to expand both the knowledge base and language use.


The German philosophical expression-Vorhabe, Vorgriff characterizes all linguistic interpretations. Even at that, there is no element of culture where Vorgriff, the forestalling and anticipatory prefabrication of concepts, is as obviously present as in human language. Despite the function of interpretation, language is relative to every culture.  Robert miller (1968) in a dissertation under the title the linguistic Relativity Principle and Humboldt in Ethno linguistics came to some modest and wary conclusions after a thorough discussion of Hamann, Herder, Humboldt, Saussure, Cassirer and especially Leo Weisgerber. Cultural relativity makes every language represents a distinct worldview since there exists a unity between language and thought (Gadamer, 1987).  Linguistic writers have pointed out that words can have manifold meanings and connotations. The word language as spoken by a particular culture can recall to us very different meanings depending on the circumstance in which we hear it. For a culture egbe (Kite) recall a bird, for another egbe recalls the gun, yet for the third something totally different from the two. In spite of these varieties, we understand what language means to people of different cultures. For Theoplius Okere (1983) the word culture for instance can recall to us very different meanings depending on the circumstances in which we hear it. For one man it will recall the cultivation of land, for yet a third, electric light or even fashion. Based on Hermeneutical privilege of language, the world now is also easy and clear to understand. However, it is difficult to define the expression now. This show that egbe can mean many different things. It is an occasional expression which means that its meaning can only become clear when one knows the ocassions or circumstance in which it is used. This occasional meaning says a great deal of truth about language in general (Okere, 1983). This means that every meaning of a word has also a situational horizon. Therefore, a word has really no transparent and adequate meaning unless it is merely idealized. All meaning conveyed by speech is fatally situational (Kleine, 1981).


My reflection will center on culture, language and the understanding of the philosophy of communication and peoples way of life. It is within the context of hermeneutics that African and Western philosophies are reflected and communicated linguistically. In this sense, Africans look at hermeneutics as an epistemological tool/ method of mediation, and of making the passage between culture as lived, culture as reflected and culture linguistically expressed. The role of hermeneutics in the manifestation, interpretation and linguistic expression of being (man) forms the ontological roots and anthropological implication of language. This role of hermeneutics compels African culture to give birth to African philosophy and language. Ricoeur called African linguistic approach the ontology of comprehension. In this case, Africans comprehend within the ambient of their culture. For Mbiti, Africans comprehends within the urgency of time.  The eschatology of African faith is expressed linguistically in time. Mbiti affirmed that Africans comprehend within their nature capacity. If hermeneutics is a study of human characteristic and meaning to human life then the linguistic of human characteristic becomes very symbolic in African culture? What then would happen to African culture to bring forth a philosophy that is linguistically communicable? To ask these philosophical questions is to arrive at the fundamental problem of hermeneutics. The ultimate burden however rests in a radical investigation of what roles language plays in philosophy and culture. This ultimate burden explores how African languages compliment philosophy and culture. The linguistic philosophy of Africa is always related to African interpretations. This relation provokes series of questions. What is culture? And what is African philosophy? What aspect of culture and philosophy is linguistically tied?




African languages convey African thoughts and worldview. It recognizes that African linguistic expressions are meaningful, thoughtful, intentional and relational. This relation is precisely with Desein (Heidegger, 1965). The question of the relationship between language and thought has for a very long time remained a philosophical question. The absurdities to which a simplistic understanding of this relationship leads every philosopher nowhere more evident than in the linguistic articulation of Kagame There seem to be some relationship between the form of a language and the modes of thought of its speakers, but this can hardly be taken to mean that a language is a prototype of a philosophical system, or that the structure of a language represents the structure of African philosophy. The Mexican, Chinese, Greek, Native Americans, Indians, Japanese, Jewish have a class system for all the nouns whereas; the Ibos, Bantus, French, German, and the Romans have a gender system. All these languages have cultural significance. Their significance can be expressed philosophically. Okere (1983) postulated that if to each language there was a corresponding philosophical system, it would be impossible to conceive two distinct and much less two opposed philosophies in one language and there would be no difference between Thales and Plato-Aristotle and Parmenides. Cultural and linguistic comparism does not of course refuse all validity to the thesis of linguists who have drawn attention to the close relationship between language and thought (Whorf, 1956). Due to the close relationship between language and thought, linguistic researchers admit that language seems to affect culture and thought at some level but there is enough material yet to help determine precisely how. In most cases, speaking of philosophical and metaphysical thought as somehow predetermined linguistically is really to indulge in baseless and fruitless rationalization. Fruitless rationalization leads man no where. In this sense man cannot even communicate what he has reflected. African philosophy must have something to do with its culture, tribe, its concept of time expressed linguistically. In his work New Testament Eschatology in an African background, Mbiti formulated cogent arguments that prove that Africans have two-dimensional concept of time, an indefinite past and an intensely active present. African eschatological concepts are eschatological in the strict sense since they are directed towards the end in the opposite direction. They lack a telos; they are eschatological but not teleological.



In the philosophy of language, speech and expression is identified as component of human communication. Here, human speech refers to the production of oral symbols of language. These symbols serve as a conduit wire through which rational entities communicate rational thoughts and ideas through speech, gestures, and written forms. In the linguistic reflection of man, speech problem are identified as those associated with articulation (faculty production of sound) and which fall into four reflective categories: substitution, distortion, omission, and addiction. Other speech problems include disorders of voice (problem, and quality and fluency (shuttering or cluttering). Sequel to speech problem is language problem. At all times, language problems result from language delays and language disorders. Language disorder includes problems in the reception or expression of language and aphasia. Receptive language disorder refers to the problems of understanding language. Aphasia may impair language acquisition and/or expression due to injury, disease or incomplete brain development. There are other causes of speech and language disorder which include: emotional problems, faculty learning, inadequate experiences and opportunities for developing appropriate language, physiological abnormalities such as that associated with cerebral palsy, and hearing impairment. When speech deviates from normal linguistic order, it generally makes both the speaker and listener uncomfortable. When both parties fail to arrive at one ultimate goal, then the social function and ambition of language is defeated. If it is severe enough, the individual may become a social isolate or linguistic outcast. Studies have shown that difficulty in communication may impact all aspects of an individuals life. Also severe speech and language problems may result in emotional and social delay and disturbances. These disabilities however, may seriously affect learning and impede academic enhancement and social development. The diagnosis of this problem is handled by speech/language pathologists or speech clinicians.

Language as a remarkable social adaptation conveyed through words testifies to the growing influence of evolutionary thinking in psychology, linguistic anthropology, and general linguistic power of man (Chris, et al, 2000). This is the more reason why Aristotle gave the classical definition of man as living being who has logos. Following this line of thinking, man in the Western philosophy is traditionally known as animal rationale. Man as a rational being is distinguished from all other primates by his capacity of thought. According to Aristotle, thinking and perceiving are two distinguishing activities of perception of the special objects of sense that is always free from error and are found in all animals. Where it is possible to think falsely or truly, thought is found only where there is discourse of reason.


The role and functionality of language is manifold. The discourse of reason is the function and meaning of Greek logos. The primary meaning of word is language which attempts to communicate feelings or intention since communication of all realities are expressed in the here and now. The structuring of words most often becomes equivalent to the conferring of meaning and expressions. Man who is logos has the capacity to enhance the functionality of his expressions. Language gives reference to the expression of man; language purposefully communicates expressions; Language give meaning and offers intelligibility-letting human feelings and emotions appear (freigben); letting be (begennen lassen); meaningfulness (Bedeutsamkeit) becomes identified with the totality of reference. Language interprets Desein.  But constitutionally man who is logos is inescapably time-bound, historical, contextual, linguistic and relative. Therefore mans ultimate interpretation, his philosophy is necessarily historical and culture-bound, relatively to his environment and worldview. His environment often prescribes the terminology, provoke the questions and predetermine the answer (Okere, 1983). Based on the above argument, one can make a clear distinction between man and animals. When objects perceived by animals are pleasant or painful, they make a sort of affirmation or negation and then pursue or avoid the object. This experience is so with human beings. True to all linguistic understanding, to feel pain or pleasure is to act towards what is good or bad. Man who is logos always asserts or denies a thing to be good or bad and avoids or pursues it. Above all, Man who is logos can speak and express his view or opinion. He can make what is not present manifest through words so that another can see, hear or perceive it. Through communication man expresses what he meant or what affects him. Through language man communicates rational words which build, praise or destroys another. Gossip is conveyed through the medium of word or language. That is why there exists in man common meaning and concepts.

In human world, language and communication is unique because of its rational nature. The rational nature of language distinguishes human language from animal whispering or signals. In the animal world language is expressive in signs. Although human language on one hand takes place in signs, they are not rigid. Human language is variable both in the sense that there are different languages and in the sense that within the same language, the same expression can designate different things or different expressions at the same time. Even in the scriptures, it is significant that the Old Testament story of creation, the naming of the animals by man was done through the word.  Also, creation narrative indicates human dominion over created things (Gen 2:19-20). The story of the tower of Babel (Gen.11) indicates the fundamental significance of language for human life. The hubris for humanity, the attempt to overcome the boundaries ordained by God, consisted in the construction of a city with a tower reaching the heavens, challenging the supremacy of Yahweh, the I am of the Judeo Christian religion. Beyond ancient criticism, the deity has to descend from the heavenly dwelling even to catch a glimpse of this product of human arrogance, otherwise called the divine monologue. This monologue could be attributed to divine response where God confused the language of men and dispersed the builders in anger and frustration. This passage demonstrates radical ambivalence about the works and achievement s of human civilization.  The towel of Babel was a primitive technology of man towards civilizing his utopian dreams.  The wonder of the Babel contradicts the ancient notion that human civilization emanated from Egypt, in the building of the pyramids. There are innumerable African philosophers including Western Scholars like Barry Hallen, Thomas Hodgkin who have done great work in African history and culture as well as the universally accepted statement that Africa is the cradle of civilization, which reflectively is not devoid of linguistic rationality.

Shading a light into the Enlightenment era, the question of the origin of language was posed in a different way. Enlightenment position on language was a wholesale rejection of traditional belief and institutions. J.C Justines response on the wisdom of traditional belief on language is more likely to be correct than the ideas of an individual philosopher. Nevertheless, the question and origin of language in the Enlightenment era was sought in the nature of man instead of in the biblical story of creation. Post Enlightenment era saw language as natural to man. Language for them was essentially human with man being essentially a linguistic king or linguistic professor. These attributes make man (homo logos) in the human society a linguistic being. A characteristic of a linguistic society is that it has a diversity of human linguistic structures.

In our own era, the study of hermeneutics has cast a new and decisive light to our understanding of language. Proponents of linguistic evolution support the position of Gadamer. A principal contribution of Gadamer (1979) to hermeneutical studies is the clarification of understanding as an event that in its very nature is trans-subjective. It means that what take when an expression is communicated is an understanding, mediation and transformation of the past and the present. Gadamar add that language and the understanding of transmitted meanings are not two processes but one and the same thing. According to this era, understanding is perceived as fusion of horizons and its essentially a linguistic process. If the above arguments are correct, we would logically say that our horizons are given to us pre-reflectively in our languages. Man who is a linguistic being possesses his entire world view linguistically. This makes words the subject matter of language. A subject matter that is inexplicable with reality.

The limits of my understanding coincide with the limits of our common languages. We use language to express what we know and understand. We use language to express ourselves before another in our families, schools, neighborhood, churches and communities. We use language to teacher and receive response from our students. We use language to engage is a dialogue with our physicians. We use language to engage in counseling. We chat in one language by voicing our feelings and making our anxieties felt. We use language to facilitate in group and therapies. We make calls using English or Spanish as a medium of universal communication. The business of Desein is summarized in language. The world and human persona are always there as the subject matter of a particular language community. The world without a language community is non existent. Therefore, every language community has a peculiar ways of expressing itself which is not easily translatable into other languages. Every culture has a language through which they communicate meaning, symbols and emotion. English, German, French, Italian, Spanish, Greek and Hebrew are major international languages that are distinguished from national dialects. All these languages have social and significant functions to those who use them as a medium of conveying thoughts. I have come to believe that no one has the capacity to know everything in his own language. This is the more reason why any claim to know a particular language in totality as it is in itself would be a contradiction as much as it would amount to a claim to know something as it cannot be known. All languages have one thing in common; they are real. They are not repugnant to one another; there realities always arise from one source or an ultimate support or reality.

Merton (1949, 1967) admitted that social function refers to observable consequences and not subjective disposition (aim, motives, purpose). And the failure to distinguish between the objective sociological consequences and the subjective dispositions inevitably leads to confusion of functional analysis. Therefore the social function of language is to communicate meaning in a thought without room for confusion in functional meaning. Often times this thought is packaged in a word with significant cultural meaning. For instance, in Igbo language community of Nigeria, the word ukpa could simply be rendered in English as kitchen knife. But this does not bring out the authentic and cultural meaning of the word. The same is true of other languages of the world. Greek and Hebrew languages are used by biblical writers/ interpreters to communicate the word of Yahweh in its original manner as inspired to the writers. Therefore Greek and Hebrew languages are password to the messages of the scripture. Some words in trying to convey meaning challenges the specific cultural significance. I therefore agree with Gadamar that those who are brought up in a particular linguistic community and cultural tradition see the world in a different light from those who belong to other traditions. There were genuine assertions by some social analysts that each of the existing languages or social institutions in general were irreplaceable for the fulfillment of a variety of social functions, and that such functions could alternate and substitute for one another-hence the notion of functional alternatives, substitutes, and equivalents.

At this juncture, it should be clear that language is not simply an instrument or a tool. Rather, language has its true being in conversation in the exercise and promotion and understanding between peoples. I make bold to say that we should not understand the process of communication as a mere action, a purposeful activity, a setting-up of signs. Language should not be a means to impose or transmit my will to another. Above all, language is a living process in which a community of life is lived out. Believe it or not, we must think of human language as a special and unique living process, in that in linguistic communication, word and human worldview is disclosed. This disclosure, this function of language means that language does not draw attention to itself but transparent to the realities that are manifested through it. For this reason, I do not consider invented systems of artificial technological inventions of communication to be languages. They have no basis in the community of language or social life. Technological medium of language and expression contradicts the neo-functionalist movement in sociology that was adopted as tradition rather than as method (Alexander, 1985). The essential function of language is in its lessons/messages. To speak means to say what some other person understands. If this is the case, whoever speaks a language that no one else understands does not speak. To speak means to speak to someone who understands. To that extent, speaking does not belong in the sphere of the I but in the sphere of the We.(Gadamar, 1976)

In conclusion, I wish to emphasize that language is a universal medium of understanding. Understanding therefore is essentially linguistic, but to be properly so, it must transcend the limits of any particular language. There is therefore mediation between the familiar and the alien. It is a fact that no language is a world in itself. That mean that language should not close itself against what is foreign to it, rather every language ought to be porous, and open to absorption of new ideas and contents. In this regard, the understanding of mans linguistic community and his use of language ought to promote the relationship between him and others from other linguistic communities. No linguistic community is a world in itself. No linguistic culture is superior to another. It is only through openness to the other that every linguistic community can develops the dynamism that is inevitable in human development. Such openness contributes to authentic development of man who belongs to such linguistic communities. We must submit that the universality and meditative power of language can help promote proper understanding among the various cultures of the world. Admittedly, this type of understanding though radical is inevitable for peace, harmony and tranquility.




Philosophy, culture and language are inter-related. It is the general knowledge of these three interactions that constitutes linguistic philosophy for the Bantus. The same interaction constitutes linguistic thoughts for the Ibos, the Jews, the Germans, the Greeks and other cultures of the world. Linguistic philosophical connection of the culture of man is like a spiders web. To pull a line would involve the entire network. Any argument contrary to the above would be considered divertive maneuver aimed at distracting attention from the fundamental linguistic problems posed to all cultures (Okere, 1983). The criticism of African languages has challenged many to speak out. Criticisms of African languages are of a mere theoretical nature. Some scholars have criticized African thoughts and languages as having no verb and articulation. Some have vilified African expressions as not communicating the feelings of Dasein (Man). Others say African language communication would hardly invoke how Dasein go about sentiments, sensations, humors etc. These criticisms are motivated ostensibly by the desire to perpetuate or tarnish the image of a black man and relegate his linguistic skills to mentalite primitive, absolutely impermeable to the rules of elementary logic, intellectual alchemy and reasoned discourse. In reality studies have proved that Africans, just like the Europeans, specifically had sound linguistic thoughts and logic.

Let us forget and abandon the old saying that Africans cannot express their thoughts linguistically. Let us abandon the obsolete terminology that Africans lack expressive skills. The outdated terminology of symbolic magic, of magic of expressed desire and magic similitude says very little about African culture, African languages, and African weltanschauung (worldview). If we dont have coherent speech and articulation, we have what Tempels calls vital force. African force pervades everything. It invades all department of African life. African knowledge is force. Primogeniture is force; hunting is a trial of force. There is force all over African worldview. Mbiti and Temples concept of language is the radicalization of African expression and communication that is meaningful, intelligible and total. The above terminologies illustrate why Africans linguistic skills are not mentalite primitive. It illustrates that Africans are not linguistically handicapped















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